히브리어 성경
히브리어 성경

열왕기상 14:15의 Musar

וְהִכָּ֨ה יְהוָ֜ה אֶת־יִשְׂרָאֵ֗ל כַּאֲשֶׁ֨ר יָנ֣וּד הַקָּנֶה֮ בַּמַּיִם֒ וְנָתַ֣שׁ אֶת־יִשְׂרָאֵ֗ל מֵ֠עַל הָאֲדָמָ֨ה הַטּוֹבָ֤ה הַזֹּאת֙ אֲשֶׁ֤ר נָתַן֙ לַאֲב֣וֹתֵיהֶ֔ם וְזֵרָ֖ם מֵעֵ֣בֶר לַנָּהָ֑ר יַ֗עַן אֲשֶׁ֤ר עָשׂוּ֙ אֶת־אֲשֵׁ֣רֵיהֶ֔ם מַכְעִיסִ֖ים אֶת־יְהוָֽה׃

여호와께서 이스라엘을 쳐서 물에서 흔들리는 갈대 같이 되게 하시고 이스라엘을 그 열조에게 주신 이 좋은 땅에서 뽑아 저희를 하수 밖으로 흩으시리니 저희가 아세라 목상을 만들어 여호와를 진노케 하였음이니라

Shenei Luchot HaBerit

Now we understand the meaning of Proverbs 27,6: "Wounds inflicted by a loved one are long lasting; the kisses of an enemy are profuse." Taanit 20a explains this verse by saying that the curse that Achiyah Hashiloni cursed Israel with (Kings I 14,15), was better (more beneficial) than all the blessings that Bileam conferred upon it. Achiyah cursed Israel by referring to it as a "reed in water." Just as such a reed can stand in water, its stem can grow back and develop many roots, so that all the winds of the world will not uproot it, but it will bend in the direction the wind blows until the wind has stopped blowing and resume its original posture, so Israel will recover from such storms. Not so the blessings of Bileam the wicked. He compares Israel to the cedar (24,6). A cedar cannot survive in water, its roots are few, its trunk does not grow back once it has been cut. Even though it is strong enough to resist all the storms in the world, a South wind will dislocate it immediately. Comparing Israel to a cedar was not really a blessing. Not only this, but if need be, one can make a quill from the reed to write a ספר תורה, which cannot be done with the remains of a cedar. So far the Talmud on our subject.
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